When we talk about the Holy Spirit in church settings, many people have experienced trauma or confusion. Some have been told they must speak in tongues or dance to prove they have the Spirit, while others have been taught that supernatural gifts no longer exist. Both extremes can cause harm and misunderstanding about how God works through His Spirit.
The story of Simon the Sorcerer in Acts 8 provides important insights about our relationship with the Holy Spirit and the dangers of seeking spiritual power for the wrong reasons.
Church trauma is a real issue that affects many believers. It occurs when people feel manipulated, coerced, or shamed by spiritual leaders or communities. This trauma often stems from misrepresentations of the Holy Spirit and attempts to force one person's experience onto others.
Some common causes of church trauma include:
When people experience this kind of trauma, they often become emotionally unavailable toward God as a coping mechanism. They may retreat to intellectual faith rather than emotional connection, or they might abandon church altogether.
In Acts 8, we meet Simon, a man known as "the great power" in Samaria. He practiced sorcery and amazed people with his supernatural abilities. When Philip brought the gospel to Samaria, even Simon believed and was baptized.
Scripture presents Simon's initial response to Jesus as sincere. He followed Philip, likely prayed with him, and participated in the community of believers. This wasn't just a power play - baptism in that culture was an act of extreme humility, not something that would elevate his social status.
The turning point came when Peter and John arrived in Samaria. These apostles laid hands on the new believers, who then received the Holy Spirit with visible manifestations. Simon, observing this pattern, offered money to the apostles, saying, "Give me also this ability so that anyone on whom I lay my hands may receive the Holy Spirit."
Simon's fundamental error was that he:
His background as a sorcerer had conditioned him to think in terms of spiritual formulas producing predictable results. He wanted to wield God's power rather than receive God's love.
B.F. Skinner, the famous behaviorist, demonstrated that animals (and people) can be controlled by directing their attention. Through conditioning, we can be programmed to perform certain behaviors for rewards.
In a real sense, we are all shaped by what we pay attention to:
"Attention is the beginning of devotion."
Unlike Skinner's model of control, the Bible tells us, "Where the Spirit of the Lord is, there is freedom" (2 Corinthians 3:17). God created us to be creative image-bearers, not just programmed responders.
Philip and Simon provide a stark contrast in approaches to spiritual power:
Jesus' ministry was characterized by others-centered love and costly sacrifice. His private life with the Father was even more supernatural than His public miracles. Philip followed this pattern, while Simon missed it entirely.
Many churches today have been shaped in the tradition of Simon rather than Philip. Some err on the side of emotionalism and manipulation, where the worship experience becomes more important than the object of worship. Others reject the Spirit's power altogether out of fear of excess.
The balanced approach is to:
When we receive the Holy Spirit at salvation, we may not immediately know how to use all the gifts and power available to us. Like a child who must mature before handling powerful tools, we grow in our ability to channel the Spirit's power as we mature in Christ.
Take some time this week to examine your relationship with the Holy Spirit by asking yourself these questions:
Challenge: Spend at least 15 minutes each day this week in quiet prayer, asking the Holy Spirit to reveal any areas where you've been seeking His power for the wrong reasons. Then ask Him to fill you afresh for the purpose of glorifying Jesus and loving others. Write down what He shows you, and be prepared to follow His leading with humility rather than control.
Remember, the Holy Spirit is not a force to be manipulated but a Person to be loved and followed. When we carry His power in harmony with the way of Jesus, we'll see true transformation in our lives and communities.